Dec

5

The Disobedient Prophet?

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Last month I went to the annual meeting for the American Academy of Religion. The most interesting session I attended was titled “The Disobedient Prophet? Tensions between Qur’anic Verses and Prophetic Practice.”

The first presenter discussed the tension between minimalism and comprehensiveness in the development of Shariah law. He argued that the early Muslim community took a minimalist approach in which Muslims could choose to do as they wished as long as it was not required or forbidden in the Qur’an. He then argued that in time, the comprehensive position won out in which Shariah Law was understood to encompass all of life, based upon the teachings of the Qur’an and the Sunnah (the example set by Muhammad). He finished by arguing that the different schools of law in the Islamic world differ due to the way they have chosen to work out the teachings of Qur’an and the Sunnah.

The second presenter gave the example of how the Qur’an (9:5) teaches to “slay pagans wherever you find them,” yet Muhammad chose to ransom prisioners at the end of the battle of Badr.

The third presenter gave the example of the Qur’anic injunction to beat a disobedient wife (4:34), yet some hadiths recount how Muhammad discouraged men from doing so.

The fourth presenter gave the example of how the Qur’an teaches that those guilty of sexual immorality should receive 100 lashes (24:2), yet in a hadith Muhammad says that those guilty of sexual immorality should be stoned instead.

At the end of the session, the panelists came to the conclusion that these contradictions were only apparent. They went into detail describing how Muslims through the centuries have attempted to solve the tensions. Some of the “solutions” were more convincing than others.

In any case, I left the session reminded of the difficulty and complexity of studying other faiths. Those in the Christian tradition who have studied theology, church history, and biblical studies know how complex some issues can be. It is common place for those who have even graduated with an M.Div. to feel like they just began to scratch the surface on so many different areas of study.

Therefore, as Christians who are studying other religions, we should be humble and realize that the various religious traditions we are studying have their own complex history of practices and beliefs, and cannot be “figured out” any more than Christianity can be “figured out” by simply reading a few books.

Jul

2

Why do Muslims not like dogs?

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Well, not all Muslims.  However, traditionally Muslims have avoided dogs since they are ritually unclean. Here are two interesting stories I saw about Muslims and dogs:

From my studies I had learned that Muslims are usually not that keen about dogs, but I had never really seen documentation about where this came from. So, I decided to do some investigation. Here are a few of Muhammad’s sayings about dogs found in Sahih Bukhari (the most respected collection of Hadiths in the Muslim world):

1. Volume 1, Book 4, #173

Narrated Abu Huraira: “Allah’s Apostle said, “If a dog drinks from the utensil of anyone of you it is essential to wash it seven times.””

2. Volume 1, Book 9, #490

Narrated ‘Aisha:  “The things which annul the prayers were mentioned before me. They said, “Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people).” I said, “You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. For I disliked to face him.”"

3. Volume 3, Book 39, #516

Narrated As-Sa’ib bin Yazid: “Abu Sufyan bin Abu Zuhair, a man from Azd Shanu’a and one of the companions of the Prophet said, “I heard Allah’s Apostle saying, ‘If one keeps a dog which is meant for guarding neither a farm nor cattle, one Qirat of the reward of his good deeds is deducted daily.” I said, “Did you hear this from Allah’s Apostle?” He said, “Yes, by the Lord of this Mosque.”"

4. Volume 4, Book 54, #448

Narrated Abu Talha: “I heard Allah’s Apostle saying; “Angels (of Mercy) do not enter a house wherein there is a dog or a picture of a living creature (a human being or an animal).”” 

5. Volume 4, Book 54, #450

Narrated Salim’s father: “Once Gabriel promised the Prophet (that he would visit him, but Gabriel did not come) and later on he said, “We, angels, do not enter a house which contains a picture or a dog.””

 On the blogroll to the right I added a link to an electronic concordance of the Qur’an and Hadith.

Feb

28

An Islamic Reformation?

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According to Islam, the goal of life is to submit and obey God. For the Muslim, this means obedience to God’s revelation in the Qur’an. However, because many daily concerns are not addressed in the Qur’an, how does a Muslim know what God requires? To answer these types of questions Muslims turn to the example of Muhammad, as recorded in the hadith. Hadiths are reports of the actions, sayings, and teachings of the prophet. These hadiths are grouped into various collections, some more authoritative than others. Therefore, although theologically the Qur’an is more important to a Muslim, the hadiths are more influential in their day to day life.

The reliability of the hadiths have for the most part been unquestioned within Islam, that is, until now.

In a recent BBC story it is reported that the Turkish Department of Religious Affairs has commissioned theologians at the Ankara University to study the hadiths and provide a revised edition of the collection. The Turkish government and the leading theologians in Turkey believe that many of the hadiths are not authentic and that they obscure the true teachings of Islam. They argue that many of the hadiths have taken on “cultural baggage” that is passed off as true Islam. According to the Turkish government, these inauthentic hadiths often have negative influence on Muslim societies.

It is difficult to say exactly how much this will affect the Muslim world; however, it is certain that if this new revised edition of the hadiths begins to be used around the world, Islam will begin to look much differently. Also, as with the Protestant Reformation, we could see a division within the Muslim world between those who accept the new collection of hadiths and those who will hold on to the old. Only time will tell.

Here is the link to the BBC story: http://news.bbc.co.uk/2/hi/europe/7264903.stm